Professor Sumi Madhok

Sumi Madhok is Professor of Political Theory and Gender Studies at the LSE. Quite unusually, she is a feminist political theorist with an ethnographic sensibility. Her teaching and scholarship brings together two distinct fields of scholarship, which often stay apart: that of political theory and philosophy, especially of autonomy, agency, human rights and global justice with the scholarship on coloniality, imperialism, developmentalism and transnational activisms for liberation and justice. Her scholarship goes beyond producing critiques of Eurocentrism and develops new concepts, theoretical frameworks and methodologies, which contribute to setting a new direction for the social sciences focused on epistemic interventions from most of the world.

Her latest book is Vernacular Rights Cultures: The Politics of Origins, Human Rights and Gendered Struggles for Justice(Cambridge University Press 2021). You can watch the video of the book launch here. Vernacular Rights Cultures is the winner of the 2022 Susan Strange Best Book Prize, awarded by the British International Association for ‘an outstanding book published in any field of International Studies’ . It has also received The Sussex International Theory Prize, 2022 awarded annually for the ‘best piece of innovative theoretical research in International Relations’. In 2023, Vernacular Rights Cultures received an ‘Honorable Mention’ by the International Studies Association’s Lee Ann Fujii Prize. Here is a review of the book in the LSE Review of Books, a recently published review forum on the book in International Affairs and a Q&A on Vernacular Rights Cultures.

Sumi Madhok is also the author of Rethinking Agency: Developmentalism, Gender and Rights(2013); the co-editor of Gender, Agency and Coercion (2013); and of the Sage Handbook of Feminist Theory (2014).

Professor Madhok is the recipient of numerous grants, prizes and honours, including from the AHRC, the ESRC, the Andrew W. Mellon Foundation, The British Academy, and the Ford Foundation. During 2015-16 she also held the Leverhulme Research Fellowship.

Sumi Madhok takes her teaching very seriously. In 2013, she was the winner of the ‘Major Review Teaching Prize for Outstanding Teaching’, and in 2017, she received the LSE Student's Union’s ‘Teaching Excellence Award for Inspirational Teaching'. In 2019 and 2020, she was awarded the ‘Excellence in Education’ Prizes for exceptional contribution to education at the LSE. She welcomes prospective PhD students to apply to work with her at the LSE on her areas of expertise. Currently, she co-supervises the PhDs of Nour Almazidi, Luma (Lucas) Mantilla, and Nadia Ma (Department of Government).

Professor Madhok is a member of the editorial board of the journals, Social Politics and Geohumanities. She is an editor of the Cambridge University Press--London School of Economics International Studies Book Series. She is also a Faculty Associate at the LSE International Inequalities Institute.

Expertise

Feminist Political Theory; Agency, Autonomy, Global Justice, and Human Rights; Imperialism and Coloniality; Vernacular Rights Cultures; Rights Politics in Most of the World; Transnational Social Movements for Justice.

Anti-Imperial Epistemic Justice

My current work is on what I call Anti-Imperial Epistemic Justice. By Anti-imperial epistemic justice, I mean the imperative to take seriously epistemic interventions from most of the world in a manner that matters epistemically. So, not to treat knowledge production from most of the world as ‘case studies’, or as the local variant of ‘the global’, or quickly culturalized away as ‘custom’ or as vernacularised. But rather as knowledges that are speaking to, with, alongside and also ‘speaking back’ to hegemonic forms of knowledge production. By anti-imperial epistemic justice, I also mean to advance critiques of the hardwired ‘colonial unknowing’ (Vimallassery et al 2016) and the ‘methodological insularity’, especially within the scholarship on global justice and human rights on the one hand, but also of the methodological nationalism, when people do talk about worldmaking in the Global South.

Towards this end, in June 2021, together with Mary Evans, I co-organised a two-day global workshop on ‘The Epistemic Urgency of Conceptual Diversity’. The workshop was multi- lingual, and attracted over 500 participants from across the globe. There were more than 100 submissions of abstracts in different languages, including Quechua.

But why insist on conceptual production from ‘most of the world’ and not just only ‘theory from the global South’, you might ask? Well, quite simply because concepts are building blocks of theory and enable us to visualise the world. Importantly, they enable us to envision but also to tell different stories of worldmaking. You can watch the recordings of all the workshop panels here.

In addition to co-editing a special issue on ‘Conceptual Diversity and Anti-Imperial Epistemic Justice’ (European Journal of Women’s Studies, 2025),I am also writing a set of new interventions on Anti-Imperial epistemic justice and human rights.

Vernacular Rights Cultures and Rights Politics in ‘Most of the World’

My research on anti-imperial epistemic justice builds on my recent book Vernacular Rights Cultures: The politics of origins, human rights and gendered struggles for justice (CUP 2021). In the book, I argue for the critical importance of an epistemic accounting of the struggles for rights and human rights in ‘most of the world’.

Importantly, the book tells a different story of rights and human rights. It tells a story of rights and human rights that is articulated and fought for by subaltern groups in India and Pakistan. These are stories of the critical conceptual vocabularies, subaltern mobilisations, and of conflictual gendered politics of rights; they are stories of the struggles for economic redistributive justice but also for representational justice; and, they are stories of conceptual diversity, of oppositional politics of protest against authoritarianism, and, of the political imaginaries that animate subaltern rights politics but also open up different futures and possibilities for rights and human rights around the globe. You can watch a video of the book launch here.And, also watch a recent recording of a book talkgiven at the Centre for Advanced International Theory, Sussex here.

Theorising Agency and Coercion in the Social Sciences

I started out in the academy with a very deep interdisciplinary interest in the philosophical formulations of autonomy and agency, and also in the empirical and normative life trajectories of developmentalism. Two books emerged from bringing together both these interests. My first book Rethinking Agency, develops a new conception of agency, which I subsequently broaden and develop into a wide-ranging intervention into theorising the thorny relationship between Gender, Agency and Coercion. The book essentially asks: How to theorise agency in oppressive contexts? Through asking this innovative question, the book reconceptualises agency and thereby changes the conversation on individual agency and autonomy. This new conception of agency neither relies upon the ability to perform ‘free acts’ as a proof of critical consciousness, nor insists upon ‘open’ resistance to the oppressor as a sign of agency and autonomy. Instead, it shifts the theoretical gaze away from overt actions to an analysis of reflexive processes, motivations and desires that lie behind actions or inaction and as expressed in speech practices. To theorise this new conception of agency, the book shifts the spatial geographies and ‘standard’ philosophical background contexts of ‘negative freedom’, ‘abstract personhood’ and action bias that dominate theoretical and philosophical work on autonomy and agency, and radically transports theory building on agency and coercion to a concrete empirical context of severe oppression in rural India where very marginalised women ‘development workers’ carry out the development work of the Indian state. Drawing on a year-long ethnographic research, the book empirically engages with the new theoretical agency framework but also draws attention to the normative impulses that drives international development in the Global South.

Alongside my colleagues, Professor Anne Phillips (LSE) and Dr Kalpana Wilson (Birkbeck), I organised a day long research workshop on ‘gender, agency and coercion’ that resulted in a co-edited book, Gender, Agency and Coercion(2013).

Select Research Grants, Awards and Prizes

• 2023. ‘Honorable Mention’, Lee Ann Fujii Book Prize. International Studies Association
• 2022. The Susan Strange Best Book Prize; The Sussex International Theory Prize 2022
• 2022. AHRC Network Grant AH/W01047X/1 (Co-Investigator with Prof. Clare Hemmings)
  23. Mercator Professorial Fellow, University of Kassel
• 2021. LSE Excellence in Education Award
• 2020. LSE Excellence in Education Award
• 2017. LSE Student's Union Teaching Excellence Award for 'Inspirational Teaching'
• 2016. Winner LSE ‘Education Vision Fund’
• 2015-2016. Leverhulme Research Fellowship
• 2014: Eranda Rothschild Foundation Grant
• 2013. Major Review Teaching Prize
• 2012. Visiting Fellowship, Centre for the Study of Developing Societies, Delhi.
• 2012. LSE Research Committee Seed Grant
• 2008. 'Standard ESRC Grant' [RES-062-23-1609]
• 2005-2007. ‘Andrew W. Mellon Postdoctoral Fellowship'