Duke University Press (October 2006)
This collection provides vivid ethnographic explorations of particular, local Christianities as they are experienced by different groups around the world. At the same time, the contributors, all anthropologists, rethink the vexed relationship between anthropology and Christianity. As Fenella Cannell contents in her powerful introduction, Christianity is the critical 'repressed' of anthropology. To a great extent, anthropology first defined itself as a rational, empirically based enterprise quite different from theology. The theology it repudiated was, for the most part, Christian. Dr Cannell asserts that anthropological theory carries within it ideas profoundly shaped by this rejection. Because of this, anthropology has been less successful in considering Christianity as an ethnographic object than it has in considering other religions. This collection is designed to advance a more subtle and less self-limiting anthropological study of Christianity.
The contributors examine the contours of Christianity among diverse groups: Catholics in India, the Philippines, and Bolivia, and Seventh-Day Adventists in Madagascar; the Swedish branch of Word of Life, a charismatic church based in the United States; and Protestants in Amazonia, Melanesia, and Indonesia. Highlighting the wide variation in what it means to be Christian, the contributors reveal vastly different understandings and valuations of conversion, orthodoxy, Scripture, the inspired word, ritual, gifts, and the concept of heaven. In the process they bring to light how local Christian practices and beliefs are affected by encounters with colonialism and modernity, by the opposition between Catholicism and Protestantism, and by the proximity of other religions and belief systems. Together the contributors show that it not sufficient for anthropologists to assume that they know in advance what the Christian experience is; each local variation must be encountered on its own terms.
'The anthropology of Christianity comes of age in this book. Fenella Cannell's astute depiction of the paradoxes of religious transcendence and her acute analysis of the obstacles in shifting Christianity from predecessor, opponent, or silent partner of social science to full object of anthropological inquiry find fruition in eleven exemplary studies of local formations of Christianity from around the world. No student of religion will want to miss this timely work.'
Michael Lambek, editor of A Reader in the Anthropology of Religion
'The Anthropology of Christianity is a very fine and stimulating set of essays, framed elegantly by a terrific introductory piece by Fenella Cannell and a thoughtful, thought-provoking, and stylish essay by Webb Keane. One of the collection's great virtues is that the essays are quite diverse in the interpretive directions they pursue even as they unanimously, and quite compellingly, make the case for rethinking the anthropology of Christianity.'
Donald Brenneis, University of California, Santa Cruz